Les Cahiers Caribéens d'Egyptologie (CCdE) ont lontemps constitué une publication conjointe, au format papier et à un rythme annuel, de l'Université des Antilles Guyane (France), de l'Université de Yaounde (Cameroun) et de l'Université de Barcelone (Espagne). De 2010 à 2020, ils ont constitué une publication tout aussi régulière du groupe de travail baptisé Les Ankhou. Alain Anselin, fondateur de l'enseignement d'égyptien ancien à l'Université des Antilles-Guyane, fut le rédacteur en chef ainsi que l'éditeur de cette revue depuis sa création en 2000 jusqu'à sa disparition au mois de mai 2019. Ci-après figure le double numéro 19/20, paru en l'an 2015 ...
Ce recueil constitué de quinze articles dont le résumé ou l'introduction figure ci-après est disponible à la vente pour un montant de 34,00 € (frais de port inclus).
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Numéros parus : CCdE 1 | CCdE 2 | CCdE 3/4 | CCdE 5 | CCdE 6 | CCdE 7/8 | CCdE 9 | CCdE 10 | CCdE 11 | CCdE 12 | CCdE 13/14 | CCdE 15 | CCdE 16 | CCdE 17 | CCdE 18 | CCdE 19/20 | CCdE 21 | CCdE 22 | CCdE 23 | CCdE 24/25
Le numéro des Cahiers Caribéens d'Egyptologie des quinze ans est conçu comme un jeu de miroirs où chaque article éclairerait un autre de sa lumière ...
La succession des apparitions ou culminations d'étoiles dans le ciel nocturne ou crépusculaire de l'Egypte ancienne marquait les heures de nuit. Ces étoiles dont la période d'invisibilité annuelle avoisinait alors les 70 jours sont aujourd'hui qualifiées de décanales parce qu'elles effectuaient leurs levers héliaques à quelque dix jours d'intervalle. Leurs appellations hiéroglyphiques figurent sur l'intérieur du couvercle de sarcophages, sur la surface extérieure de clepsydres, au plafond de temples et de tombes datant de la Première Période Intermédiaire à l'Epoque Romaine. Chacun de ces vestiges fait partie d'une base de données archéologiques dont la réalisation a constitué le préalable à l'identification des 90 étoiles décanales à des étoiles visibles à l'oeil nu ... Lire la suite ...
L'image comme écho pour reprendre le titre d'un bel ouvrage de l'essayiste haïtien Maximilien Laroche, réunit en article des notes préparatoires aux communications des Colloques Origins 5 et LPNEA 11 tenus respectivement au Caire en avril 2014 et à Poznan en juillet 2015. Les iconographies des sites archéologiques des sixième, cinquième et quatrième millénaires BC de la Vallée du Nil et de son vaste arrière-pays saharo-nubien sont les boîtes noires de cultures disparues ou dis-continuées plus loin, plus au sud, plus près de l'eau des lacs saisonniers, des oasis, du Nil et d'un réseau de rivières peu à peu perdues ... Images muettes pourtant ...
L'un des textes mythologiques les plus anciens de l'Egypte ancienne est le mythe de l'oeuf cosmique publié et interprété par Serge Sauneron et Jean Yoyotte en 1959. "L'oeuf, venu on ne sait comment, contenait un jars, le Grand Jargonneur, personnification solaire qui inaugurait le nouvel état du monde en jetant ses cris rauques à travers le silence". Le mythe hermopolitain suit un processus créateur plus précis. L'oiseau mythique est le jars lui-même ...
The Temple of Horus in Edfou is remarkable both for its architecture and its extraordinary state of preservation. Its walls, covered in inscriptions, tell the story of Horus of Behedet, the divine local hero, and his untimely confrontation with the disorderly power of Seth. Untimely, that is, out of time, repeated a thousand times over with the same invariable outcome : victory of the hawk god, his revenge over the death of his father Osiris and the reproduction of cosmic order ...
The Museo Municipal de Bellas Artes de Santa Cruz de Tenerife, Spain, holds a small collection of Egyptian objects which arrived at 1908. Five of them were found a the Fort Cemetery of Hierakonpolis and, specifically, two were from the same tomb, number 142. This paper has a dual purpose : on one hand, present the objects that were registered as missing until year 2000, and on the other hand, analyze the archaeological and chronological context of their place of origin ...
When the October 21, 1898, the letter bearing the n°534 of registration of the Service des Antiquités, signed by the Director General Victor Loret during his term as from 1897 to 1899, left the Palace of Giza to be delivered, six days later at the Museum of Samos, a new link came strenghten the already initimate relationships between Egypt and Greece ...
Publication of one of six wooden pieces in the Arizona State Museum at the University of Arizona, Tucson, Arizona, USA. The wooden piece is a hawk statuette. Wood was used in ancient Egypt for different purposes such as making statues, furniture, coffins and funeral boxes. Ancient Egyptian local woods are sycamore fig, the Nile acacia, tamarisk, Carob, Dom Palm, and Date Palm. Although Egypt was not that rich in producing local wod of good quality, the ancient Egyptians tried very hard to overcome this problem by using what nature gave them. People of more lower classes especially used that local wood in producing statuettes, coffins, and furniture ...
The majority of archaeologists dealt with the royal stela as a relief showing the relationship between the sovereign and the divinity, in addition to a text in ancient Egyptian language. However, this paper will touch upon the symbolic significance that lies behid some particular stelae dating back to Augustus, Tiberius, probably Domitian, and Dicocletian ...
It is known in Egyptological litterature that indigenous Egyptian wood species are not of good quality ; good quality timber always had to be imported from the Near East. Connections between Egypt and Byblos in Lebanon are documented since the Old Kingdom. Byblos played an important role as a port, and from the time of the unification of Egypt it was employed by the ancient Egyptians as a major source of wood ...
During the Excavation season 2014 at Tell Tebilla, Dakhalia governorate, the Egyptian Archaeologists team headed by Salem Elboghdady, discovered a mudbrick Mastaba dated to the 26th Dynasty. Three mummies have been revealed in situ, one of them announced as the King W3h ib r' according his name written inside its cartouche and on its cartonnage. The written evidence said that he was the King W3h ib r' but the osteological analysis were opposite. This paper sheds light from the significant osteological analysis to confirm or invalidate the results such occurred in W3h ib r' case ...
Publication of the Egyptian Museum in Cairo naos CG 70041 of the goldsmith Sankhuher, found in the so-called "nécropole des chanteuses" by A. Mariette among the stelae of the songstresses of Osiris at Shunet el-Zebib, Abydos, dating to the late Twentieth Dynasty. Three women : Tabaketnetast, Tasethaeitenirriteth and Sheritre, and two men : Sankhuher and Shediwahsu, are represented inscribed in the surface of the clay naos in three scenes exhibiting three different epithets or manifestations of the god Osiris. Translitteration, translation and discussion of the naos are presented. A genealogy for all of these individuals is here proposed. This naos was created and left probably in a tomb at Abydos so that these individuals could benefit presumably from being in the presence of the sacred realm of Osiris, and could participate in the rituals and mysteries of Osiris at Abydos ...
Le titre w'b 'wy" est un des titres associés à la pureté. Il est apparu au début du Nouvel Empire, en particulier sous le règne du roi Thoutmosis II, et a continué d'apparaître par la suite ...
This paper is an excerpt of my MA dissertation, dealing with the process of political unification in Early Egypt, from an iconographic perspective. Part 1 state goals, theoretical framework and methodology of the study. Part 2 will present the evidence, discuss its implications and try to offer a renewed, better informed way to look at representations and make sense of them ...
El vinculo entre los grupos de elite y la realeza faraonica a lo largo de la historia egipcia ha sido intenso y complejo. El hecho de su continuidad, aun con tensiones, ha llevado en los anos '80 a la afirmacion por parte del egiptologo Klaus Baer de que Egipto habria sido gobernado durante toda su existencia, no por una monarquia centralizadora y divina, sino por un reducido numero de familias importantes ...
This paper deals with the toponym d3rdny / drdny / dndny attested in Ramesside sources (maybe even earlier) and often interpreted as the earliest attestation of Dardanians, later mentioned by Greek and Roman authors. First the corpus of known attestations is presented with context, date and orthography. Then the location of the toponym is discussed based on the Ramesside sources followed by a discussion of certain pecularities such as the Mryn.w drdny - "charioteers of drdny" and their depiction. Finally, the Egyptian attestations are compared to Greek and Roman sources and the problem of their use in archaeological interpretations is stressed, especially regarding the so-called Agaean migration and ethnicity ...
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