Cahiers Caribeens d'Egyptologie n°22 (2017)

CCdE



This book is made up of nine articles whose summary or introduction figures below and is available for sale for an amount of 26.00 euros (Shipping Included)


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point Editorial d'Alain Anselin : Le vingt deuxième numéro des Cahiers Caribéens d'Egyptologie commence aux aurores du monde, en déploie les origines en métaphores conceptuelles fécondes et s'arrête aux mots de la pensée humaine du temps qui l'emporte dans sa vague inlassablement présente ...

point Mohamed Gamal RASHED : "Does the egg emerge from Ra 'or vice versa' ?" (Article in English)
The article discusses an unusual theme in the metaphoric relation between the creator god and the egg. A magical text attested on a hieratic ostracon from Deir el-Madina (ODeM 1227) presents a new metaphoric relation in which the creator god is the anticipant to the primeval egg, while the egg is who emerged from the creator (Ra), not the vice versa, as it is well attested in the religious sources. The article discusses these different themes and the relevant evidences, meanwhile assuming an interpretation for the abnormal theme that attested on ODeM 1227.

point Mouhamadou Nissire SARR, Université Cheikh Anta Diop, Dakar : "m swht, Dès les origines, l'oeuf, swht ... Courte étude comparée de quelques cosmogonies africaines" (Article en Français)
Trois écoles philosophiques dominent la pensée théologique des anciens Egyptiens : les écoles philosophiques héliopolitaine, memphite et hermopolitaine. A Héliopolis, le dieu Atoum surgit du Noun, l'eau primordiale, monta sur la colline proimordiale, le Benben, et constatant qu'il était seul, songea à créer ses compagnons. Après s'être engendré, il cracha les divinités Shou et Tefnet qui donnèrent Geb et Nout qui, à leur tour eurent pour fils Osiris et Seth et pour filles Isis et Nephtys ...

point Pierre Oum Ndigi, Université de Yaoundé I : "Le dieu égyptien 3kr face(s) à le coupure histoire / préhistoire qui régit les récits du passé" (Article en Français)
De l'histoire comme "Janus de la vie moderne" (J. Capart, 1945, 15), donc continuité entre le passé et l'avenir, à l'histoire conçue comme rupture entre un passé qui ignore l'écriture et un passé qui en procède, il y a toute une différence de conception qui soulève la question de la pertinence épistémologique d'une histoire paradoxalement appelée préhistoire ...

point Wolfram GRAJETZKI, "Two burials of Neferuptah and other second burials for royal women" (Article in English)
In 1956 an Egyptian team directed by Nagib Farag and Zaky Iskander undertook excavations in the area of Hawara about 2 km from the pyramid of Amenemhat III. There they discovered the burial of the king's daughter Neferuptah. The tomb was found undisturbed, and despite the limited preservation of organic materials, it still contained an impressive array of objects including personal adornments ...

point Rasha METAWI and Hosan REFAI, "Illustrative Repertoire of the Book of the Dead in Mythological Papyri of the 21st Dynasty" (Article in English)
At variance with the usual composition of the Books of the hereafter, which combined a great deal of texts with few carefully designed vignettes, the mythological papyri of the 21st Dynasty, are formed of numerous symbolic representations, which allude to the progress of the deceased's afterlife journey from death to resurrection. With only a few legends, these papyri had to count on the magical power of their symbolic images, many of which originated in the vignettes of specific chapters of the Book of the Dead, in order to secure a successful regeneration for the owner ..

point Hussein BASSIR, "Doing Good is a Monument : On the self-preentation of Neshor on theophorous statue hermitage 2962" (Article in English)
The writing of the nonroyal self was an ancient tradition in Egyptian scribal forms and practices. Though this medium ancient Egyptian individuals expressed themselves in several ways. In addition to other media, image and text were particularly the main tools that the Eyptian elite members utilized to promote themselves. Individuals composed (or had composed for them) self-presentations that would preserve their memory and themselves though the deities and the temple clergy and would allow them to enjoy blessings in the afterlife ...

point Adel Zine Al-Abedine, Département d'Archéologie, Faculté des Lettres, Université de Tanta : "Une statue d'une personne agenouillée de Samanoud" (Article en Français)
Aujourd'hui conservée dans les magasins du Musée de Tell Basta, une statue fragmentaire découverte dans la ville de Samanoud représente une personne agenouillée pouvant embrasser un Naos. L'article en publie la description et l'inscription hiéroglyphique portée au bas de son pilier dorsal ...

point Haria Incordino, "Some remarks about an 'apothropaic' stela of the National Archaeological Museum of Naples (MANN)" (Article in English)
The Egyptian Collection of the National Archaeological Museum of Naples (MANN) has recently been object of a complete renovation process, culminated in the new opening of the last October, 7th, 2016. In fact, due mainly to technical reasons, since 2010 the Egyptian material of Naples was removed from the original exhibition and kept in the museum storerooms. The new setting of the permanent rooms has provided a good chance to update the interpretation on the object displayed. The new installation concept (thematic vs the previous collection acquisition history) has given the opportunity to focus the visitor's attention on some main topics of ancient Egyptian culture, such as pharaohs and man, tomb equipment (with a particular emphasis on mummies), contacts between Egypt and the Mediterranean world and religion and magie. The latter subject, to which has been dedicated the Room 22 (exhibition planning by the writer), has revealed new research directions ...

point Alain Anselin, "From KMT to SO-WE-TO. Hiéroglyphes, écritures acrophoniques syllabiques et unilitères dans le Proche-Orient du Second Millénaire BC" (Article en Français)
Il était une fois trois fois bel conte, celui des épopées prédatrices et meurtrières des grandes puissances du Proche-Orient depuis leurs palais de Mésopotamie, d'Anatolie, des côtes et des îles méditerranéennes de l'Asie et de l'Europe. Quatre fois bel conte, la grande puissance africaine ayant delta sur la Méditerranée entra dans la salle de bal géopolitique par les Chemins d'Horus, et rejoignit ce que les historiens ont appelé le 'club of royal brothers', affectionyme que chaque roi donnait à l'autre dans les correspondances qu'ils échangeaient - entre deux guerres visant pour chacun à vassaliser les vassaux de l'autre, et pour les vassaux à changer de protecteur ou à s'en libérer. L'histoire ayant sa dialectique, les guerres qui en réglaient le cours devaient un jour produire leur contraire. Jaam rekk ...
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